Traditional Sexuality, Radical Community

From the Gospel Coalition 

I looked nervously across the table, fidgeting with my coffee cup. Do you realize what you’re asking of me? he questioned. We’d been meeting for more than an hour, talking about his struggle with same-sex attraction and his decision about whether to enter into a more intentional relationship with his boyfriend. He’d been part of our church and community group for a couple of years, always intelligent and effervescent, exhibiting many marks of a mature Christian. Yet my friend’s dark internal struggle had finally reached its culmination, and here we were together in a coffee shop, grappling with the reality of his decision.

Do you realize what you’re asking of me? I did. I was asking him not to act on his same-sex desires, to commit to a celibate lifestyle, and to turn away from an important romantic relationship. Yet as I reflect on that discussion, I now realize I didn’t fully understand what I was asking of him. I was asking him to do something our church community wasn’t prepared to support. I was asking him to make some astonishing and countercultural decisions that would put him out of step with those around him. In many ways, I was asking him to live as a misfit in a community that couldn’t yet provide the social support to make such a decision tenable, much less desirable. No wonder he walked away.

Several years have passed since that conversation, but it’s convinced me of the vital relationship between sexuality and ecclesiology. There are many churches like ours that believe there are two possible paths for followers of Jesus to live obedient sexual lives: heterosexual marriage and sexual abstinence. But among churches that are committed to a biblical sexual ethic, there are few, I’m afraid, that make living out that ethic possible for the average person dealing with same-sex attraction.

I’m now convinced any church that holds a traditional view of sexuality must also foster a radical practice of Christian community in which living out a biblical sexual ethic becomes possible and even attractive.

This is a great article on the need for Christian community to a place where living a godly, counter-cultural life plausible, practical and attractive. While it focuses on Christians who have same-sex attraction, there’s lots in here that is true of all single Christians. Though this is an important distinction to remember

Those of us who are heterosexual must realize, however, that even though God is calling us to the same thing (chastity), our LGBTQ friends will experience this calling differently. When heterosexuals commit to chastity, they do so knowing they may meet someone, get married, and be able to have sex. When those tempted by same-sex attraction commit to chastity, though, they’re doing so knowing that unless God changes their sexual desires, they may never know the intimacy of a sexual relationship.

Of course for those of us who are still single in our mid-thirties, the possibility that we may never marry is very real. And, speaking on behalf of women, we live every day with the unforgettable sadness that every day that passes brings us closer to the possibility of never having kids. It does often feel like I have to bear this burden on my own. But Christian community should provide a better way.

Now picture the other scenario. Bob’s been introduced to Jesus by a community group at the invitation of a colleague. The group shares deeply and vulnerably, confessing sin and praying for one another. As Bob struggles with the prospect of chastity, he looks around the group and sees ways others in the group have embraced hard things because of the gospel. At least two other singles in the group are straight and have also embraced chastity. There’s a married couple who are honest about their struggles and failings but committed to not leaving each other despite the immense pain. Another person wasn’t willing to participate in the fraudulent activities of her company, and lost her job because of it.

In this scenario the demands of Jesus don’t lessen for Bob, but he does look around and see he’s not the only one being asked to lose certain things for the gospel. He sees a mixed community of married and single, same-sex attracted and straight, all bearing their crosses together and helping one another bear those heavy burdens. Our gay friends must see a church community in which all of us—not just those who battle same-sex attraction—are facing the demands of the gospel and the struggle against sin.

This is so important. I’m thankful for my married friends who are honest enough to share their struggles with me. Because it reminds me that the grass on their side of the fence has just as many muddy puddles as the grass I’m standing on. When I see the hardships that come with marriage, I’m much more likely to see the goodness of singleness. This is how I persevere.

But here is the most important challenge for churches.  Honour singleness & demystify marriage.

Another way we can create healthy countercultural plausibility structures is by removing marriage from the idolatrous pedestal on which it’s often placed. At times marriage, and the presumed sexual joy therein, is cast as such an objective for Christians that it starts sounding like the supreme goal, surpassing Jesus himself. Talk about “family values” cements this idea, suggesting God’s basic desire for human flourishing is for you to be married and start a family and, if you’re not experiencing that, then hurry up and try.

But the great chapter on love, 1 Corinthians 13, isn’t describing love between husbands and wives or parents and kids but love between Christians in a church community. The Bible sees the church, not the nuclear family, as the primary level of relationships in our new kingdom life.

Further, we must return the New Testament’s high honoring of the single life. Whenever we treat singleness as a “second tier” calling or minor league to marriage we’re communicating to our single brothers and sisters that they’re experiencing less of the full human experience. This is obviously not the case. Jesus was single, and he was the perfect human. Paul advocated for singleness and even dubbed it a “higher calling” than marriage: “He who marries his betrothed does well, and he who refrains from marriage will do even better” (1 Cor. 7:38).

Imagine a community in which many celibate singles, both same-sex attracted and straight, are taking full advantage of their singleness as they live the life of the kingdom together. Imagine a community in which sex and marriage are seen as good gifts but not ultimate gifts—indeed, things a follower of Jesus can live without. In such a community, the possibility of a single life of chastity wouldn’t be the fate worse than death it’s sometimes portrayed to be.

In short, we should not call our single friends to sexual abstinence until we create the social environments (plausibility structures) that make such a life meaningful and viable.

Spot on. Read the whole article here.

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